Judges 2; 4; 6–7; 13–16
Study the following scriptures:
a. Judges 2:6–23. The rising generation of the children of Israel forsake the Lord to serve false gods.
b. Judges 4:1–16. Barak is commanded to free Israel from Jabin, king of Canaan (4:1–7). He agrees to go if Deborah will go with him (4:8–9). Deborah and Barak deliver Israel from the Canaanites (4:10–16).
c. Judges 6–7. Gideon is commanded to deliver Israel from the Midianites (6:1–24). He and 10 other men destroy Baal’s altar (6:25–35). The Lord assures Gideon of help by granting him two signs (6:36–40). Gideon and 300 other men deliver Israel (7:1–25).
d. Judges 13–16. An angel instructs Samson’s parents to raise him as a Nazarite (13:1–25). Samson performs great feats of strength but breaks many of his Nazarite vows (14–15). Samson gives in to Delilah’s enticing; his hair is cut, and he becomes weak, is captured by the Philistines, and dies while pulling down their temple (16:1–31).
After Joshua died, judges served as Israel’s rulers and military leaders. Most of their reign was tragic as Israel went through the cycle of apostasy, captivity, repentance, and delivery many times. Offsetting the tragic parts of this history are stories of righteous judges such as Deborah and Gideon, who remained true and exercised faith and courage in helping deliver their people.
• What can we learn from Deborah about being a true friend? How have your friends helped you face difficult challenges or obey the Lord’s commandments? How can we be better friends to others?
• As a Nazarite and a member of the house of Israel, Samson made covenants with the Lord. What covenants do we make with the Lord? How have these covenants strengthened you?
• What were the consequences of Samson’s violation of his covenants? (See Judges 16:17–21.) What are the consequences when we violate our covenants?
Thursday, May 27, 2010
Sunday, May 23, 2010
Lesson 18: Part Two
President Howard W. Hunter gave a great talk titled, "The Walls of the Mind". In this talk he referenced the walls of Jericho and provides valuable insight. I linked the talk title so that you can read the entire message, if you'd like.
When Joshua led the children of Israel over the Jordan River, the first city they confronted was Jericho. Spies were sent out, and a council of war was held. Joshua’s generals undoubtedly set forth arguments as to the kind of weapons, armaments, and tactics that would be needed if they were to breach the wall successfully and destroy the city. Traditionally, it would have meant a lengthy siege. In the meantime, the reputation of the Israelites had preceded them, for the gates of walled Jericho were already closed. The biblical account reads: “Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.” (Josh. 6:1.)
In fact, the military planning was so far advanced that according to Joshua, “about forty thousand prepared for war passed over before the Lord unto battle, to the plains of Jericho.” (Josh. 4:13.)
But the Lord had a better way: “And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” (Josh. 6:2.)
Yes, Jehovah has a better plan. Jericho would fall, but in the Lord’s way. Instead of being armed with swords and spears, they were armed with rams’ horns. Instead of taking a battering ram, they were to take the sacred ark. They were led not by generals, but by priests; they wore not armor, but priestly garments. And in place of a battle cry, there was perhaps a hosanna shout. Instead of setting them to a long, devastating military siege, the Lord promised that after only seven days “the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.” (Josh. 6:5.)
The Apostle Paul, commenting on this rather unusual procedure, explains it all in one simple sentence: “By faith the walls of Jericho fell down.” (Heb. 11:30.)
Elder James E. Talmage concurred when he wrote, “With full confidence in the instructions and promises of God, Joshua and his intrepid followers laid [spiritual] siege to Jericho; and the walls of that city of sin fell before the faith of the besiegers without the use of battering rams or other engines of war.” (Articles of Faith, Salt Lake City: Deseret Book Co., 1984, pp. 93–94.)
President Kimball, in addressing the issue of “walls,” asked: “Why must men rely on physical fortification and armaments when the God of heaven yearns to bless them? One stroke of his omnipotent hand could make powerless all nations who oppose, and save a world even when in its death throes. Yet men shun God and put their trust in weapons of war, or in the ‘arm of flesh.’ ” (The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, p. 318.)
Howard W. Hunter, “Walls of the Mind,” Ensign, Sep 1990, 9
When Joshua led the children of Israel over the Jordan River, the first city they confronted was Jericho. Spies were sent out, and a council of war was held. Joshua’s generals undoubtedly set forth arguments as to the kind of weapons, armaments, and tactics that would be needed if they were to breach the wall successfully and destroy the city. Traditionally, it would have meant a lengthy siege. In the meantime, the reputation of the Israelites had preceded them, for the gates of walled Jericho were already closed. The biblical account reads: “Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.” (Josh. 6:1.)
In fact, the military planning was so far advanced that according to Joshua, “about forty thousand prepared for war passed over before the Lord unto battle, to the plains of Jericho.” (Josh. 4:13.)
But the Lord had a better way: “And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.” (Josh. 6:2.)
Yes, Jehovah has a better plan. Jericho would fall, but in the Lord’s way. Instead of being armed with swords and spears, they were armed with rams’ horns. Instead of taking a battering ram, they were to take the sacred ark. They were led not by generals, but by priests; they wore not armor, but priestly garments. And in place of a battle cry, there was perhaps a hosanna shout. Instead of setting them to a long, devastating military siege, the Lord promised that after only seven days “the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.” (Josh. 6:5.)
The Apostle Paul, commenting on this rather unusual procedure, explains it all in one simple sentence: “By faith the walls of Jericho fell down.” (Heb. 11:30.)
Elder James E. Talmage concurred when he wrote, “With full confidence in the instructions and promises of God, Joshua and his intrepid followers laid [spiritual] siege to Jericho; and the walls of that city of sin fell before the faith of the besiegers without the use of battering rams or other engines of war.” (Articles of Faith, Salt Lake City: Deseret Book Co., 1984, pp. 93–94.)
President Kimball, in addressing the issue of “walls,” asked: “Why must men rely on physical fortification and armaments when the God of heaven yearns to bless them? One stroke of his omnipotent hand could make powerless all nations who oppose, and save a world even when in its death throes. Yet men shun God and put their trust in weapons of war, or in the ‘arm of flesh.’ ” (The Miracle of Forgiveness, Salt Lake City: Bookcraft, 1969, p. 318.)
Howard W. Hunter, “Walls of the Mind,” Ensign, Sep 1990, 9
Sunday, May 16, 2010
Lesson 18: “Be Strong and of a Good Courage”
The Mutual Theme for 2010 is “Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest” (Joshua 1:9). Listen to what the Young Men's Presidency said about this theme:
"Have you ever been worried about measuring up to a task? Imagine how Joshua might have felt as successor to the great prophet Moses. The heavy responsibility to lead the people of Israel into the promised land fell to Joshua. Remember that the promised land was occupied by numerous Canaanite nations, many of which were fearsome and warlike. Can you imagine that Joshua may have felt unsure of his abilities to accomplish such a daunting task, maybe even afraid?
In the space of four verses in the first chapter of Joshua, the Lord commands Joshua to be strong and courageous—three times! (see verses 6–9). Then the Lord promises Joshua that he will succeed in bringing the Israelites to their land of inheritance, that strength and courage will come to him because of his obedience to all the law, and—most significantly—that the Lord will be with him wherever he goes.
That same call to courage is yours. And the same promises are yours as well. With the Savior’s help, you too will succeed in your callings and in your life. You will have strength to withstand any temptation as you obey the commandments and keep the standards found in For the Strength of Youth. As you honor the priesthood and each week renew the covenants you made at baptism, you can have the Savior’s Spirit with you—always.
There were many unknowns facing Joshua. He didn’t know how he would be able to bring the children of Israel into the promised land, but he trusted in the Lord. You face challenges in your life. You might be one of the few members of the Church in your school or even in your family. You might feel isolated or discouraged or afraid. You might feel uncertain about your future in these troubled times. But be of good courage. The Lord is with you. You can trust in Him. He will help you succeed."
It strikes me that the message given to Joshua is not a suggestion, but instead a COMMANDMENT. Be STRONG and of a GOOD COURAGE!
Elder Howard W. Hunter, Of the Quorum of the Twelve Apostles, shared the following insight about Joshua:
"Several experiences in the life of Joshua are instructive to us today regarding the importance placed by the Lord on keeping commitments and on being committed to following the commandments and direction he has given.
Joshua is remembered as the one who, on the death of Moses, took command and completed the task of giving leadership to the tribes of Israel. Perhaps to comfort Joshua, who now had the responsibility for the children of Israel, who didn’t yet have a homeland, and perhaps to comfort that large body of people who had just lost their leader of more than forty years, the Lord spoke to Joshua and said:
“As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
“Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” (Josh. 1:5–6.)
The Lord then continues to speak to Joshua by way of commandment:
“Only be thou strong and very courageous that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.” (Josh. 1:7.)
Then speaking about the law only to Moses, the Lord adds:
“Observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” (Josh. 1:8.)
Finally, we have this last reiteration by the Lord of what he had previously said, to comfort and to remind Joshua of the relationship between the blessings of heaven and obedience to divine law:
“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” (Josh. 1:9.)
Joshua would need courage for what he had to do. He would need the Lord’s help at every step. Here is a commitment of the Lord to provide that help. With faith in the Lord, Joshua could now go forward, knowing that the Lord would direct him in the way he should go. Joshua knew that his obedience would bring success, and although he did not know exactly how he would succeed, he now had confidence in the result.
The record tells us that the tribes of Israel moved to the Jordan River and encamped for three days, preparing to cross at a point near the city of Jericho. At that time Joshua gave his people this interesting counsel. He said, “Sanctify yourselves: for to morrow the Lord will do wonders among you.” (Josh. 3:5.)
He knew the victory that would surely come would depend upon their willingness to do the will of the Lord. Then the Lord said unto Joshua, “This day will begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” (Josh. 3:7.)
Joshua now knew that the miracles of the Lord would continue, just as when Moses had been the leader of Israel. And so it was that when the feet of the priests bearing the ark of the covenant before the people touched the water of the Jordan, it dried up, “and all the Israelites passed over on dry ground.” (Josh. 3:17.)
Soon after, when Joshua was directed to destroy the city of Jericho that lay before them, the great walls of the city stood as an imposing and physically impossible barrier to Israel’s success—or at least so it seemed. Not knowing the means, but assured as to the end, Joshua carried out the instructions he had been given by a messenger of the Lord. His commitment was to complete obedience. His concern was to do precisely as he was instructed, that the promise of the Lord would be fulfilled. The instructions no doubt seemed strange, but his faith in the outcome urged him on. The result, of course, was another in a long series of miracles experienced by the Israelites as they were led over many years by Moses, by Joshua, and by many other prophets who were committed to follow the commandments and the directives of the Lord.
As Joshua and his people approached Jericho, the instructions of the Lord were followed precisely, and according to the scriptural account, “the waIl fell down flat, so that the people went up into the city, every man straight before him, and they took the city.” (Josh. 6:20.)
The record states that after Israel had rested from the wars with their enemies, Joshua, who was now very old, called all Israel together. In his farewell address he reminded them they had been victorious because God had fought for them, but if they now ceased to serve the Lord and keep his law they would be destroyed. He recalled how the Lord God of Israel had led Abraham throughout Canaan and had “multiplied his seed.” (Josh. 24:3.) He reminded them of how Jacob and his children had gone down into Egypt. He told of how the Lord had been with Moses and Aaron and had brought their fathers out of Egypt; how, in all of the battles and conquests, they had prevailed, adding this significant statement: “But not with thy sword, nor with thy bow.” (Josh. 24:12.) They had been led by the Lord to victory. The battles had not been won by swords and bows. He then admonished them: “Fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” (Josh. 24:14.)
This great military and spiritual leader then urged a commitment, and made one himself and for his family: “Choose you this day whom ye will serve; … “but as for me and my house, we will serve the Lord.” (Josh. 24:15.)
Here was a great statement of full commitment of a man to God; of a prophet to the desires of the Lord; of Joshua the man to his God, who had many times previously blessed his obedience. He was telling the Israelites that regardless of how they decided, he would do what he knew was right. He was saying that his decision to serve the Lord was independent of whatever they decided; that their actions would not affect his; that his commitment to do the Lord’s will would not be altered by anything they or anyone else would do. Joshua was firmly in control of his actions and had his eyes fixed on the commandments of the Lord. He was committed to obedience.
Surely the Lord loves, more than anything else, an unwavering determination to obey his counsel. Surely the experiences of the great prophets of the Old Testament have been recorded to help us understand the importance of choosing the path of strict obedience. (“Commitment to God,” Ensign, Nov 1982, 57)
Study the following scriptures:
a. Joshua 1. The Lord calls Joshua to succeed Moses. Joshua prepares the Israelites to possess the land that the Lord has promised them.
b. Joshua 3–4; 6. The Israelites cross the Jordan River on dry ground and place 12 stones there as a memorial of their crossing. Through the faith of the Israelites, Jericho is destroyed.
c. Joshua 23; 24:14–31. Joshua and his people covenant to serve the Lord.
Moses was the only leader an entire generation of Israelites had known. But the Lord took him at the end of their sojourn in the wilderness—just when they faced a great test. Remembering his promises to Israel, the Lord raised up a new leader, Joshua.
• What did the Lord tell Joshua to do to “have good success”? (See Joshua 1:8.) Why do you think scripture study would have been important for Joshua to succeed in his calling? How has regular scripture study helped you?
• What important counsel did Joshua give at the end of his life? (See Joshua 24:14–15.) Why is it important to choose today to serve the Lord? How can we show that we have chosen to serve him?
Additional reading: Joshua 7; 14.
"Have you ever been worried about measuring up to a task? Imagine how Joshua might have felt as successor to the great prophet Moses. The heavy responsibility to lead the people of Israel into the promised land fell to Joshua. Remember that the promised land was occupied by numerous Canaanite nations, many of which were fearsome and warlike. Can you imagine that Joshua may have felt unsure of his abilities to accomplish such a daunting task, maybe even afraid?
In the space of four verses in the first chapter of Joshua, the Lord commands Joshua to be strong and courageous—three times! (see verses 6–9). Then the Lord promises Joshua that he will succeed in bringing the Israelites to their land of inheritance, that strength and courage will come to him because of his obedience to all the law, and—most significantly—that the Lord will be with him wherever he goes.
That same call to courage is yours. And the same promises are yours as well. With the Savior’s help, you too will succeed in your callings and in your life. You will have strength to withstand any temptation as you obey the commandments and keep the standards found in For the Strength of Youth. As you honor the priesthood and each week renew the covenants you made at baptism, you can have the Savior’s Spirit with you—always.
There were many unknowns facing Joshua. He didn’t know how he would be able to bring the children of Israel into the promised land, but he trusted in the Lord. You face challenges in your life. You might be one of the few members of the Church in your school or even in your family. You might feel isolated or discouraged or afraid. You might feel uncertain about your future in these troubled times. But be of good courage. The Lord is with you. You can trust in Him. He will help you succeed."
It strikes me that the message given to Joshua is not a suggestion, but instead a COMMANDMENT. Be STRONG and of a GOOD COURAGE!
Elder Howard W. Hunter, Of the Quorum of the Twelve Apostles, shared the following insight about Joshua:
"Several experiences in the life of Joshua are instructive to us today regarding the importance placed by the Lord on keeping commitments and on being committed to following the commandments and direction he has given.
Joshua is remembered as the one who, on the death of Moses, took command and completed the task of giving leadership to the tribes of Israel. Perhaps to comfort Joshua, who now had the responsibility for the children of Israel, who didn’t yet have a homeland, and perhaps to comfort that large body of people who had just lost their leader of more than forty years, the Lord spoke to Joshua and said:
“As I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
“Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.” (Josh. 1:5–6.)
The Lord then continues to speak to Joshua by way of commandment:
“Only be thou strong and very courageous that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.” (Josh. 1:7.)
Then speaking about the law only to Moses, the Lord adds:
“Observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.” (Josh. 1:8.)
Finally, we have this last reiteration by the Lord of what he had previously said, to comfort and to remind Joshua of the relationship between the blessings of heaven and obedience to divine law:
“Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the Lord thy God is with thee whithersoever thou goest.” (Josh. 1:9.)
Joshua would need courage for what he had to do. He would need the Lord’s help at every step. Here is a commitment of the Lord to provide that help. With faith in the Lord, Joshua could now go forward, knowing that the Lord would direct him in the way he should go. Joshua knew that his obedience would bring success, and although he did not know exactly how he would succeed, he now had confidence in the result.
The record tells us that the tribes of Israel moved to the Jordan River and encamped for three days, preparing to cross at a point near the city of Jericho. At that time Joshua gave his people this interesting counsel. He said, “Sanctify yourselves: for to morrow the Lord will do wonders among you.” (Josh. 3:5.)
He knew the victory that would surely come would depend upon their willingness to do the will of the Lord. Then the Lord said unto Joshua, “This day will begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.” (Josh. 3:7.)
Joshua now knew that the miracles of the Lord would continue, just as when Moses had been the leader of Israel. And so it was that when the feet of the priests bearing the ark of the covenant before the people touched the water of the Jordan, it dried up, “and all the Israelites passed over on dry ground.” (Josh. 3:17.)
Soon after, when Joshua was directed to destroy the city of Jericho that lay before them, the great walls of the city stood as an imposing and physically impossible barrier to Israel’s success—or at least so it seemed. Not knowing the means, but assured as to the end, Joshua carried out the instructions he had been given by a messenger of the Lord. His commitment was to complete obedience. His concern was to do precisely as he was instructed, that the promise of the Lord would be fulfilled. The instructions no doubt seemed strange, but his faith in the outcome urged him on. The result, of course, was another in a long series of miracles experienced by the Israelites as they were led over many years by Moses, by Joshua, and by many other prophets who were committed to follow the commandments and the directives of the Lord.
As Joshua and his people approached Jericho, the instructions of the Lord were followed precisely, and according to the scriptural account, “the waIl fell down flat, so that the people went up into the city, every man straight before him, and they took the city.” (Josh. 6:20.)
The record states that after Israel had rested from the wars with their enemies, Joshua, who was now very old, called all Israel together. In his farewell address he reminded them they had been victorious because God had fought for them, but if they now ceased to serve the Lord and keep his law they would be destroyed. He recalled how the Lord God of Israel had led Abraham throughout Canaan and had “multiplied his seed.” (Josh. 24:3.) He reminded them of how Jacob and his children had gone down into Egypt. He told of how the Lord had been with Moses and Aaron and had brought their fathers out of Egypt; how, in all of the battles and conquests, they had prevailed, adding this significant statement: “But not with thy sword, nor with thy bow.” (Josh. 24:12.) They had been led by the Lord to victory. The battles had not been won by swords and bows. He then admonished them: “Fear the Lord, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the Lord.” (Josh. 24:14.)
This great military and spiritual leader then urged a commitment, and made one himself and for his family: “Choose you this day whom ye will serve; … “but as for me and my house, we will serve the Lord.” (Josh. 24:15.)
Here was a great statement of full commitment of a man to God; of a prophet to the desires of the Lord; of Joshua the man to his God, who had many times previously blessed his obedience. He was telling the Israelites that regardless of how they decided, he would do what he knew was right. He was saying that his decision to serve the Lord was independent of whatever they decided; that their actions would not affect his; that his commitment to do the Lord’s will would not be altered by anything they or anyone else would do. Joshua was firmly in control of his actions and had his eyes fixed on the commandments of the Lord. He was committed to obedience.
Surely the Lord loves, more than anything else, an unwavering determination to obey his counsel. Surely the experiences of the great prophets of the Old Testament have been recorded to help us understand the importance of choosing the path of strict obedience. (“Commitment to God,” Ensign, Nov 1982, 57)
Study the following scriptures:
a. Joshua 1. The Lord calls Joshua to succeed Moses. Joshua prepares the Israelites to possess the land that the Lord has promised them.
b. Joshua 3–4; 6. The Israelites cross the Jordan River on dry ground and place 12 stones there as a memorial of their crossing. Through the faith of the Israelites, Jericho is destroyed.
c. Joshua 23; 24:14–31. Joshua and his people covenant to serve the Lord.
Moses was the only leader an entire generation of Israelites had known. But the Lord took him at the end of their sojourn in the wilderness—just when they faced a great test. Remembering his promises to Israel, the Lord raised up a new leader, Joshua.
• What did the Lord tell Joshua to do to “have good success”? (See Joshua 1:8.) Why do you think scripture study would have been important for Joshua to succeed in his calling? How has regular scripture study helped you?
• What important counsel did Joshua give at the end of his life? (See Joshua 24:14–15.) Why is it important to choose today to serve the Lord? How can we show that we have chosen to serve him?
Additional reading: Joshua 7; 14.
Chapter 17: Part Two
As I have thought about our lesson for today, my mind keeps drawing back to one of the overall messages of the book of Deuteronomy. This book contains Moses last discourses to the Israelites. If I knew that my time was limited with my family, what would I want them to know? What would I tell them? Moses taught the Israelites how to create an environment that would help them resist Satan's temptations. So I'll ask you, "what are some things that we can do to shield ourselves from Satan's temptations?"
What reminders of Christ, His words, and our covenants are in our homes? Do the pictures on our walls, the books we read, and the movies and television shows we watch remind us of the Lord, or do they suggest a longing for the world?
You'll remember that they have been in the wilderness for 40 years. They have been tested, chastened, and taught during this time. The Lord told them that they were finally ready to enter into the promised land, but first he had some important instructions for them. Moses delivered these instructions in 3 sermons recorded in the book of Deuteronomy.
In these sermons Moses reviewed Israel's 40-year sojourn in the wilderness, recognizing God's hand in their deliverance. Moses also discussed Israel's responsibilities as God's chosen people. he emphasized that they must obey God's commandments, particularly the commands to remember Him and refrain from idol worship. Moses warned that although the children of Israel were ready to enter the promised land, if they returned to wickedness they would lose their inheritance and be scattered.
Our life on earth is much like the Israelites journey in the wilderness. I am confident that the Lord is constantly blessing us. He stands to guide and direct us by day and by night. Do we invite him in? Do we look for his light and direction or is that light crowded by distractions (even good things can distract us if we do not manage our time).
Moses is trying to teach the Israelites, one last time, how to surround themselves with things that will protect them. He wants them to remember God and to keep the covenants they have made with him. I know that the things we surround ourselves with; books, pictures, and music can be powerful reminders of our Father in Heaven and the covenants we have made with him. Just as the Israelites wore "frontlets" with scriptures written on them, we can build upon the Rock and surround ourselves with things that help us to remember and follow the Lord.
What reminders of Christ, His words, and our covenants are in our homes? Do the pictures on our walls, the books we read, and the movies and television shows we watch remind us of the Lord, or do they suggest a longing for the world?
You'll remember that they have been in the wilderness for 40 years. They have been tested, chastened, and taught during this time. The Lord told them that they were finally ready to enter into the promised land, but first he had some important instructions for them. Moses delivered these instructions in 3 sermons recorded in the book of Deuteronomy.
In these sermons Moses reviewed Israel's 40-year sojourn in the wilderness, recognizing God's hand in their deliverance. Moses also discussed Israel's responsibilities as God's chosen people. he emphasized that they must obey God's commandments, particularly the commands to remember Him and refrain from idol worship. Moses warned that although the children of Israel were ready to enter the promised land, if they returned to wickedness they would lose their inheritance and be scattered.
Our life on earth is much like the Israelites journey in the wilderness. I am confident that the Lord is constantly blessing us. He stands to guide and direct us by day and by night. Do we invite him in? Do we look for his light and direction or is that light crowded by distractions (even good things can distract us if we do not manage our time).
Moses is trying to teach the Israelites, one last time, how to surround themselves with things that will protect them. He wants them to remember God and to keep the covenants they have made with him. I know that the things we surround ourselves with; books, pictures, and music can be powerful reminders of our Father in Heaven and the covenants we have made with him. Just as the Israelites wore "frontlets" with scriptures written on them, we can build upon the Rock and surround ourselves with things that help us to remember and follow the Lord.
Wednesday, May 12, 2010
Monday, May 10, 2010
Lesson 17: “Beware Lest Thou Forget”
The book of Deuteronomy is the fifth book of Moses and means "repetition of the law" (see Bible Dictionary).
Background: "It has now been forty years since the Israelites left Egypt, and the time has come for Moses to leave his people. He will be translated and taken up. Joshua will take over and lead them across the Jordan River to the promised land. In chapters 5-11, Moses explains and teaches about the Ten Commandments and other laws of spiritual progress. The last 4 chapters of Deuteronomy, chapters 31-34, serve as a supplement and speak of Joshua's ordination, as Moses' successor, and of Moses' death (we know that he was actually translated).
A hint as to the importance of Deuteronomy is the fact that it is quoted by Old Testament prophets more than any other of the five books that Moses wrote (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy)." OT Made Easier, pg. 217-8.
Let me quickly highlight one of the great finds in this weeks reading;
Background: "It has now been forty years since the Israelites left Egypt, and the time has come for Moses to leave his people. He will be translated and taken up. Joshua will take over and lead them across the Jordan River to the promised land. In chapters 5-11, Moses explains and teaches about the Ten Commandments and other laws of spiritual progress. The last 4 chapters of Deuteronomy, chapters 31-34, serve as a supplement and speak of Joshua's ordination, as Moses' successor, and of Moses' death (we know that he was actually translated).
A hint as to the importance of Deuteronomy is the fact that it is quoted by Old Testament prophets more than any other of the five books that Moses wrote (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy)." OT Made Easier, pg. 217-8.
Let me quickly highlight one of the great finds in this weeks reading;
Deuteronomy 8:4 I discovered that the Israelites clothing "waxed not old upon thee, neither did thy foot swell, these forty years." Their clothes did not wear out; and they didn't have foot trouble. How about that?!?! They probably did not wear shoes as sassy as those pictured above, but imagine if your feet never swelled?!?!
Scriptures to read this week: Deuteronomy 6; 8; 11; 32
PURPOSE: To encourage class members to (1) remember the Lord and the covenants they have made with him and (2) create an environment that will help them do so.
Study the following scriptures:
a. Deuteronomy 6:1–9; 11:18–21. Moses gives instructions to the Israelites to help them remember their covenants. He instructs parents to teach their children his words.
b. Deuteronomy 6:10–12; 8:1–20. Moses reminds the Israelites of God’s blessings to them. He warns them that they will perish if they do not obey God’s commandments and remember Him.
c. Deuteronomy 32:1–4, 15–18, 30–40, 45–47. Moses counsels the Israelites to be mindful of the Rock of their salvation (Jesus Christ).
After testing, chastening, and teaching the Israelites in the wilderness for 40 years, the Lord said they were ready to enter the promised land. But first he had some important instructions for them. Moses delivered these instructions in three sermons that are recorded in Deuteronomy.
• Why do you think Moses told the people to place passages of scripture between their eyes, on their hands, on the posts of their houses, and on their gates? How would such constant reminders affect our actions? What can we do in our homes to remind us of the Lord, his words, and our covenants with him? Do the pictures on our walls, the books we read, and the movies and television shows we watch remind us of the Lord, or do they suggest a longing for the world?
• What are Moses’ main messages in Deuteronomy 6:10–12 and 8:1–20? What does it mean to forget the Lord? (See Deuteronomy 8:11.) What are the consequences of forgetting him? (See Deuteronomy 8:19.)
• Who is the Rock spoken of in Deuteronomy 32:3–4? (Jesus Christ.) Why do you think Jesus Christ is sometimes called the Rock? (See Helaman 5:12.) What does it mean to build upon the Rock? (See Deuteronomy 32:46–47; Matthew 7:24–27; D&C 50:44.)
Sunday, May 2, 2010
Lesson 16: “I Cannot Go Beyond the Word of the Lord”
We had another great discussion today. Many thanks for your thoughts and testimonies! Our study the last couple of weeks has made me acutely aware of how important it is to take notice of the bounteous blessings the Lord continues to pour out upon me each day. I came across this clip that I thought you may enjoy too.
Numbers 22-24 Background:
"At the time of this account, Balaam is a man who lives in Mesopotamia (part of modern Iraq today, near the Euphrates River). He holds the priesthood of God and apparently has a reputation as one who can successfully curse and bless people. Balak, the king of Moab and his people are deathly afraid of the Israelites as they approach. It has become clear to them from what they have heard that the god of the children of Israel is more powerful than their god, Baal.
Therefore, King Balak, who has heard of Balaam, attempts to pay him to curse Israel so they can't defeat the armies of Moab. It sounds like he figures that since his own god, Baal, can't do the job, it would be smart to use the Israelites own god against them. This basic thinking would be in harmony with the general culture and mentality of the day, among idol worshiping peoples." (OT Made Easier, pg.202-203)
Bruce R. McConkie, “The Story of a Prophet’s Madness,” Tambuli, Aug 1979, 34
Let me tell you the story of a prophet, in some respects a very great prophet, but one “who loved the wages of unrighteousness” (2 Pet. 2:15) who “was rebuked for his iniquity” (2 Pet. 2:16) in a most strange and unusual way, and whose actions (which included the uttering of great and true prophecies) were described by another prophet in another day as “madness.” (See 2 Pet. 2:16.)
This is a true story, a dramatic story, one with a great lesson for all members of the Church; one that involves seeing God, receiving revelation, and facing a destroying angel in whose hand was the sword of vengeance. It includes the account of how the Lord delivered a message to the prophet in a way that, as far as we know, has never been duplicated in the entire history of the world.
As we study the events involved, suppose we seek answers to these questions: Why did the Lord permit (or did he direct) the strange series of events? What are “the wages of unrighteousness?” (2 Pet. 2:15) And how could a prophet who sought such remain in tune with “the spirit of God” (Num. 24:2) and proclaim great truths, including one of our most marvelous Messianic prophecies?
But even more important: What lesson are we expected to learn from the intermixture of both good and bad conduct shown forth by this ancient representative of the Lord?
Now let us turn to the story, with an open mind, seeking the lesson it teaches us. And as we do so, please remember that everything I have so far or shall hereafter put in quote marks is copied from the Bible, except in one instance where help is sought from a passage of latter-day revelation.
Our story took place on the plains of Moab near Jericho; the time was 1451 b.c.; the chief participants were Balak, king of the Moabites, and Balaam, a prophet from the land of Midian. Israel’s armies numbering in the millions, had just devastated the land of the Amorites and were camped on the borders of Moab. Fear and anxiety filled the hearts of the people of Moab and Balak their king. Would they also be overrun and slaughtered by these warriors of Jehovah?
So Balak sent the elders and princes of his nation to Balaam, “with the rewards of divination in their hand,” (Num. 22:7) to hire him to come and curse Israel. In Balak’s name they said: “Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me:
“Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I wont that he whom thou blessest is blessed, and he whom thou cursest is cursed.” (Num. 22:5, 6.)
Anxious to gain the riches they offered him Balaam invited them to lodge with him that night while he inquired of the Lord and sought permission to curse Israel. That night “God came unto Balaam” (Num. 22:9) and said: “Thou shalt not go with them; thou shalt not curse the people: for they are blessed.” (Num. 22:12.)
Next morning Balaam said to the princes of Balak: “Get you into your land: for the Lord refuseth to give me leave to go with you.” (Num. 22:13.)
Thereupon Balak sent more honorable and noble princes than the first and they said to Balaam: “Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
“For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
“And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold I cannot go beyond the word of the Lord my God, to do less or more.” (Num. 22:16–18.)
And yet, still anxious to receive the riches and honors offered by the king, Balaam lodged his visitors and importuned the Lord for permission to go with them and curse Israel.
“And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” (Num. 22:20.)
After gaining this permission Balaam saddled his ass, and went with the princes of Moab. (Num. 22:21.)
Now note: The Lord had given Balaam permission to go, and yet the scripture says: “And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him.” (Num. 22:22.)
As Balaam rode along, “the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand.” (Num. 22:23.) Three times the dumb beast turned aside, crushing Balaam’s foot against a wall and falling down under him. In anger the prophet “smote the ass with a staff.
“And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
“And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
“And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee. And he said, Nay.
“Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.” (Num. 22:27–31.)
After rebuking and counseling Balaam, the angel yet said: “Go with the men: but only the word that I shall speak unto thee, that thou shalt speak.” (Num. 22:35.)
When they met, Balak renewed his promise “to promote” Balaam “to honour” (Num. 22:37), and the prophet responded: “Have I now any power at all to say any thing? The word that God putteth in my mouth, that shall I speak.” (Num. 22:38.)
Balak then offered sacrifices, and at the visiting prophet’s request built seven altars upon which Balaam also sacrificed, obviously pleading with the Lord for permission to curse Israel and receive the honors offered by the king of the Moabites. But with it all Balaam promised that if “the Lord will come to meet me,” then “whatsoever he sheweth me I will tell thee.” (Num. 23:3.)
“And God met Balaam,” (Num. 23:4) and told him what to say, which he then proclaimed in the presence of all the princes of Moab: “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
“For from the top of the rocks I see him, and from the hills I behold him: Lo, the people shall dwell alone, and shall not be reckoned among the nations.
“Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!” (Num 23:8–10.)
Balak was angry, but Balaam remained true to his trust, saying, “Must I not take heed to speak that which the Lord hath put in my mouth?” (Num. 23:12.)
Then they went through the whole process again. Sacrifices were offered; the Lord was importuned; but the result was the same.
“God is not a man,” Balaam said, “that he should lie; neither the son of man, that he should repent; hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
“Behold, I have received commandment to bless: and he hath blessed: and I cannot reverse it.” (Num. 23:19, 20.)
Then he continued, “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” (Num. 23:23.)
When Balak yet complained, Balaam replied: “Told not I thee, saying, All that the Lord speaketh, that I must do?” (Num. 23:26.)
And yet at the king’s request the prophet still sought to curse Israel. Further sacrifices were offered; again pleading entreaties ascended to the Lord: and again the answer was the same. “The spirit of God came upon him,” (Num. 24:2) and he prophesied with power and force of the greatness of Israel, concluding with the statement, “Blessed is he that blesseth thee, and cursed is he that curseth thee.
“And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou has altogether blessed them these three times.
“Therefore now flee thou to thy place; I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.” (Num. 24:9–11.)
But Balaam, fixed in his purpose to deliver only that message that the Lord revealed to him, said: “Spake I not also to thy messengers which thou sentest unto me, saying,
“If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith that will I speak?” (Num. 24:12, 13.)
When, while the Spirit still rested upon him, Balaam gave this great Messianic prophecy: “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel.” (Num. 24:17.)
In spite of all this, the record recites that Balaam “taught” Balak “to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication,” (Rev. 2:14) and shortly thereafter, while aligned against Israel in the camps of the Midianites, he was “slain with the sword.” (Num. 31:8.)
The full account of these events is found in Numbers 22:23; 24; 25; 31:8; 2 Peter 2:15–16; Jude 11, and Revelations 2:14.
What a story this is! Here is a prophet of God who is firmly committed to declare only what the Lord of heaven directs. There does not seem to be the slightest doubt in his mind about the course he should pursue. He represents the Lord, and neither a house full of gold and silver nor high honors offered by the king can sway him from his determined course, which has been charted for him by that God whom he serves
But greed for wealth and lust for honor beckon him. How marvelous it would be to be rich and powerful—as well as having the prophetic powers that already are his.
Perhaps the Lord would let him compromise his standards and have some worldly prosperity and power as well as a testimony of the gospel. Of course he knew the gospel was true, but why should he be denied the things his political leader could confer?
I wonder how often some of us get our direction from the Church and then, like Balaam, plead for some worldly rewards and finally receive an answer which says, in effect, If you are determined to be a millionaire or to gain this or that worldly honor, then do it with the understanding that you will continue to serve the Lord. Then we wonder why things don’t go as well for us as they would have done if we had put first in our lives the things of God’s kingdom?
What are the rewards of unrighteousness? Do they not include seeking for worldly things when these oppose the interests of the Church?
And don’t we all know people who, though they were once firm and steadfast in testimony, are now opposing the Lord’s purposes and interests on earth because money and power have twisted their judgment of what should or should not be?
Balaam, the prophet, inspired and mighty as he once was, lost his soul in the end because he set his heart on the things of this world (see D&C 121:35) rather than the riches of eternity (see D&C 78:18).
What a wealth of meaning there is in these inspired words of Joseph Smith, words addressed to people who have testimonies but want to mingle the things of this world with them: “Behold, there are many called, but few are chosen. And why are they not chosen?
“Because their hearts are set so much upon the things of the world, and aspire to the honors of men, that they do not learn this one lesson—
“That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
“That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
“Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God …
“Hence many are called, but few are chosen.” (D&C 121:34–38, 40.)
Numbers 22–24; 31:1–16
Study the following scriptures:
a. Numbers 22:1–21. Balak, king of Moab, is terrified by the approach of the Israelites. He offers Balaam rewards if he will come to Moab and curse the Israelites. God commands Balaam to refuse, and Balaam obeys (22:1–14). Balak offers Balaam additional honor and wealth if he will come to Moab and curse Israel. God tells Balaam he can go if he desires but that he must speak only the words God gives him (22:15–21). Balaam decides to go.
b. Numbers 22:22–35. God is angry with Balaam for going to Moab, knowing that he hopes for some reward from Balak. While on his way, Balaam learns the dangers of displeasing God when his donkey and an angel speak to him.
c. Numbers 22:36–24:25. Three times Balak asks Balaam to curse Israel, but Balaam obeys God and blesses Israel each time (22:36–24:9). He then curses Moab and prophesies of Jesus Christ (24:10–25).
d. Numbers 31:1–16. The Israelites destroy the Midianites and slay Balaam. Moses explains that Balaam had counseled the Midianites to entice the Israelites into sin. (The consequences of Balaam’s counsel are described in Numbers 25:1–3. Although Balaam would not curse Israel directly, he apparently wanted a reward from Balak badly enough that he suggested tempting Israel to sin, causing them to lose God’s protection.)
• How did Balaam respond to the offer of rewards in exchange for going to Moab to curse Israel? (See Numbers 22:5–14.) What so-called rewards are we sometimes offered in exchange for disobeying God?
• On his way to Moab, Balaam tried three times to force his donkey forward (Numbers 22:22–30). In what way was this like Balaam’s relationship with the Lord? What are some modern parallels of individuals and groups stubbornly trying to do what they want rather than submitting to God’s will or to the righteous counsel of parents or leaders?
• Three writers in the New Testament referred to Balaam (2 Peter 2:15–16; Jude 1:11; Revelation 2:14). What were their impressions of him? What lessons can we learn from the story of Balaam?
Numbers 22-24 Background:
"At the time of this account, Balaam is a man who lives in Mesopotamia (part of modern Iraq today, near the Euphrates River). He holds the priesthood of God and apparently has a reputation as one who can successfully curse and bless people. Balak, the king of Moab and his people are deathly afraid of the Israelites as they approach. It has become clear to them from what they have heard that the god of the children of Israel is more powerful than their god, Baal.
Therefore, King Balak, who has heard of Balaam, attempts to pay him to curse Israel so they can't defeat the armies of Moab. It sounds like he figures that since his own god, Baal, can't do the job, it would be smart to use the Israelites own god against them. This basic thinking would be in harmony with the general culture and mentality of the day, among idol worshiping peoples." (OT Made Easier, pg.202-203)
Bruce R. McConkie, “The Story of a Prophet’s Madness,” Tambuli, Aug 1979, 34
Let me tell you the story of a prophet, in some respects a very great prophet, but one “who loved the wages of unrighteousness” (2 Pet. 2:15) who “was rebuked for his iniquity” (2 Pet. 2:16) in a most strange and unusual way, and whose actions (which included the uttering of great and true prophecies) were described by another prophet in another day as “madness.” (See 2 Pet. 2:16.)
This is a true story, a dramatic story, one with a great lesson for all members of the Church; one that involves seeing God, receiving revelation, and facing a destroying angel in whose hand was the sword of vengeance. It includes the account of how the Lord delivered a message to the prophet in a way that, as far as we know, has never been duplicated in the entire history of the world.
As we study the events involved, suppose we seek answers to these questions: Why did the Lord permit (or did he direct) the strange series of events? What are “the wages of unrighteousness?” (2 Pet. 2:15) And how could a prophet who sought such remain in tune with “the spirit of God” (Num. 24:2) and proclaim great truths, including one of our most marvelous Messianic prophecies?
But even more important: What lesson are we expected to learn from the intermixture of both good and bad conduct shown forth by this ancient representative of the Lord?
Now let us turn to the story, with an open mind, seeking the lesson it teaches us. And as we do so, please remember that everything I have so far or shall hereafter put in quote marks is copied from the Bible, except in one instance where help is sought from a passage of latter-day revelation.
Our story took place on the plains of Moab near Jericho; the time was 1451 b.c.; the chief participants were Balak, king of the Moabites, and Balaam, a prophet from the land of Midian. Israel’s armies numbering in the millions, had just devastated the land of the Amorites and were camped on the borders of Moab. Fear and anxiety filled the hearts of the people of Moab and Balak their king. Would they also be overrun and slaughtered by these warriors of Jehovah?
So Balak sent the elders and princes of his nation to Balaam, “with the rewards of divination in their hand,” (Num. 22:7) to hire him to come and curse Israel. In Balak’s name they said: “Behold, there is a people come out from Egypt; behold, they cover the face of the earth, and they abide over against me:
“Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land; for I wont that he whom thou blessest is blessed, and he whom thou cursest is cursed.” (Num. 22:5, 6.)
Anxious to gain the riches they offered him Balaam invited them to lodge with him that night while he inquired of the Lord and sought permission to curse Israel. That night “God came unto Balaam” (Num. 22:9) and said: “Thou shalt not go with them; thou shalt not curse the people: for they are blessed.” (Num. 22:12.)
Next morning Balaam said to the princes of Balak: “Get you into your land: for the Lord refuseth to give me leave to go with you.” (Num. 22:13.)
Thereupon Balak sent more honorable and noble princes than the first and they said to Balaam: “Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
“For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
“And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold I cannot go beyond the word of the Lord my God, to do less or more.” (Num. 22:16–18.)
And yet, still anxious to receive the riches and honors offered by the king, Balaam lodged his visitors and importuned the Lord for permission to go with them and curse Israel.
“And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.” (Num. 22:20.)
After gaining this permission Balaam saddled his ass, and went with the princes of Moab. (Num. 22:21.)
Now note: The Lord had given Balaam permission to go, and yet the scripture says: “And God’s anger was kindled because he went: and the angel of the Lord stood in the way for an adversary against him.” (Num. 22:22.)
As Balaam rode along, “the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand.” (Num. 22:23.) Three times the dumb beast turned aside, crushing Balaam’s foot against a wall and falling down under him. In anger the prophet “smote the ass with a staff.
“And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
“And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
“And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee. And he said, Nay.
“Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.” (Num. 22:27–31.)
After rebuking and counseling Balaam, the angel yet said: “Go with the men: but only the word that I shall speak unto thee, that thou shalt speak.” (Num. 22:35.)
When they met, Balak renewed his promise “to promote” Balaam “to honour” (Num. 22:37), and the prophet responded: “Have I now any power at all to say any thing? The word that God putteth in my mouth, that shall I speak.” (Num. 22:38.)
Balak then offered sacrifices, and at the visiting prophet’s request built seven altars upon which Balaam also sacrificed, obviously pleading with the Lord for permission to curse Israel and receive the honors offered by the king of the Moabites. But with it all Balaam promised that if “the Lord will come to meet me,” then “whatsoever he sheweth me I will tell thee.” (Num. 23:3.)
“And God met Balaam,” (Num. 23:4) and told him what to say, which he then proclaimed in the presence of all the princes of Moab: “How shall I curse, whom God hath not cursed? or how shall I defy, whom the Lord hath not defied?
“For from the top of the rocks I see him, and from the hills I behold him: Lo, the people shall dwell alone, and shall not be reckoned among the nations.
“Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!” (Num 23:8–10.)
Balak was angry, but Balaam remained true to his trust, saying, “Must I not take heed to speak that which the Lord hath put in my mouth?” (Num. 23:12.)
Then they went through the whole process again. Sacrifices were offered; the Lord was importuned; but the result was the same.
“God is not a man,” Balaam said, “that he should lie; neither the son of man, that he should repent; hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
“Behold, I have received commandment to bless: and he hath blessed: and I cannot reverse it.” (Num. 23:19, 20.)
Then he continued, “Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!” (Num. 23:23.)
When Balak yet complained, Balaam replied: “Told not I thee, saying, All that the Lord speaketh, that I must do?” (Num. 23:26.)
And yet at the king’s request the prophet still sought to curse Israel. Further sacrifices were offered; again pleading entreaties ascended to the Lord: and again the answer was the same. “The spirit of God came upon him,” (Num. 24:2) and he prophesied with power and force of the greatness of Israel, concluding with the statement, “Blessed is he that blesseth thee, and cursed is he that curseth thee.
“And Balak’s anger was kindled against Balaam, and he smote his hands together; and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou has altogether blessed them these three times.
“Therefore now flee thou to thy place; I thought to promote thee unto great honour; but, lo, the Lord hath kept thee back from honour.” (Num. 24:9–11.)
But Balaam, fixed in his purpose to deliver only that message that the Lord revealed to him, said: “Spake I not also to thy messengers which thou sentest unto me, saying,
“If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the Lord, to do either good or bad of mine own mind; but what the Lord saith that will I speak?” (Num. 24:12, 13.)
When, while the Spirit still rested upon him, Balaam gave this great Messianic prophecy: “I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel.” (Num. 24:17.)
In spite of all this, the record recites that Balaam “taught” Balak “to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication,” (Rev. 2:14) and shortly thereafter, while aligned against Israel in the camps of the Midianites, he was “slain with the sword.” (Num. 31:8.)
The full account of these events is found in Numbers 22:23; 24; 25; 31:8; 2 Peter 2:15–16; Jude 11, and Revelations 2:14.
What a story this is! Here is a prophet of God who is firmly committed to declare only what the Lord of heaven directs. There does not seem to be the slightest doubt in his mind about the course he should pursue. He represents the Lord, and neither a house full of gold and silver nor high honors offered by the king can sway him from his determined course, which has been charted for him by that God whom he serves
But greed for wealth and lust for honor beckon him. How marvelous it would be to be rich and powerful—as well as having the prophetic powers that already are his.
Perhaps the Lord would let him compromise his standards and have some worldly prosperity and power as well as a testimony of the gospel. Of course he knew the gospel was true, but why should he be denied the things his political leader could confer?
I wonder how often some of us get our direction from the Church and then, like Balaam, plead for some worldly rewards and finally receive an answer which says, in effect, If you are determined to be a millionaire or to gain this or that worldly honor, then do it with the understanding that you will continue to serve the Lord. Then we wonder why things don’t go as well for us as they would have done if we had put first in our lives the things of God’s kingdom?
What are the rewards of unrighteousness? Do they not include seeking for worldly things when these oppose the interests of the Church?
And don’t we all know people who, though they were once firm and steadfast in testimony, are now opposing the Lord’s purposes and interests on earth because money and power have twisted their judgment of what should or should not be?
Balaam, the prophet, inspired and mighty as he once was, lost his soul in the end because he set his heart on the things of this world (see D&C 121:35) rather than the riches of eternity (see D&C 78:18).
What a wealth of meaning there is in these inspired words of Joseph Smith, words addressed to people who have testimonies but want to mingle the things of this world with them: “Behold, there are many called, but few are chosen. And why are they not chosen?
“Because their hearts are set so much upon the things of the world, and aspire to the honors of men, that they do not learn this one lesson—
“That the rights of the priesthood are inseparably connected with the powers of heaven, and that the powers of heaven cannot be controlled nor handled only upon the principles of righteousness.
“That they may be conferred upon us, it is true; but when we undertake to cover our sins, or to gratify our pride, our vain ambition, or to exercise control or dominion or compulsion upon the souls of the children of men, in any degree of unrighteousness, behold, the heavens withdraw themselves; the Spirit of the Lord is grieved; and when it is withdrawn, Amen to the priesthood or the authority of that man.
“Behold, ere he is aware, he is left unto himself, to kick against the pricks, to persecute the saints, and to fight against God …
“Hence many are called, but few are chosen.” (D&C 121:34–38, 40.)
Numbers 22–24; 31:1–16
Study the following scriptures:
a. Numbers 22:1–21. Balak, king of Moab, is terrified by the approach of the Israelites. He offers Balaam rewards if he will come to Moab and curse the Israelites. God commands Balaam to refuse, and Balaam obeys (22:1–14). Balak offers Balaam additional honor and wealth if he will come to Moab and curse Israel. God tells Balaam he can go if he desires but that he must speak only the words God gives him (22:15–21). Balaam decides to go.
b. Numbers 22:22–35. God is angry with Balaam for going to Moab, knowing that he hopes for some reward from Balak. While on his way, Balaam learns the dangers of displeasing God when his donkey and an angel speak to him.
c. Numbers 22:36–24:25. Three times Balak asks Balaam to curse Israel, but Balaam obeys God and blesses Israel each time (22:36–24:9). He then curses Moab and prophesies of Jesus Christ (24:10–25).
d. Numbers 31:1–16. The Israelites destroy the Midianites and slay Balaam. Moses explains that Balaam had counseled the Midianites to entice the Israelites into sin. (The consequences of Balaam’s counsel are described in Numbers 25:1–3. Although Balaam would not curse Israel directly, he apparently wanted a reward from Balak badly enough that he suggested tempting Israel to sin, causing them to lose God’s protection.)
• How did Balaam respond to the offer of rewards in exchange for going to Moab to curse Israel? (See Numbers 22:5–14.) What so-called rewards are we sometimes offered in exchange for disobeying God?
• On his way to Moab, Balaam tried three times to force his donkey forward (Numbers 22:22–30). In what way was this like Balaam’s relationship with the Lord? What are some modern parallels of individuals and groups stubbornly trying to do what they want rather than submitting to God’s will or to the righteous counsel of parents or leaders?
• Three writers in the New Testament referred to Balaam (2 Peter 2:15–16; Jude 1:11; Revelation 2:14). What were their impressions of him? What lessons can we learn from the story of Balaam?
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